According to so-called “classical theism,” God is wholly immutable, or unchanging. Not only can he never change in character, or nature; he cannot change in any respect whatsoever. He does not have changing thoughts; he does not have changing emotions (he is “impassible”). Indeed, he does not even experience sequence in his thoughts, emotions, or life generally. He is wholly “timeless,” with no before or after, with no sequence at all. His existence is somehow a timeless nunc (“now”). And in that timeless-now existence God experiences no change in thoughts, emotions, plans, or actions. Indeed, according to classical theism, God just is his eternal thought and eternal bliss. Even his plans and actions are somehow one and somehow identical to his very being. There is no real distinction between God and his thoughts, emotions, plans, and activities. We make mental distinctions (logical or conceptual distinctions) between them, but in reality they are one and the same. (For a famous presentation of the classical conception of God see the Prima Pars of Thomas Aquinas’s Summa Theologica.) Continue reading
God of Abraham, God of Isaac, God of Jacob; Not of the Philosophers and Intellectuals
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